Sexuality is a natural structure that has been paid for “in advance” as “short-term pleasures” in order to ensure the development of human and animal generations through reproduction, the continuation of lineage and the cohesive effect of unity between spouses.
Otherwise, it is not a philosophy of life, a purpose of spiritual existence, a matter of honor, something to be pursued.
Therefore, turning this issue, which has no other purpose than being a family between men and women and being a part of living together, into a lifestyle is called prostitution when it crosses the line between men and women, and it is called perversion when it distorts its nature, extending to distorted partner selection and absurd tendencies and actions in search of satisfaction.
Because anything that is incompatible with each other in terms of structural quality and logical causality is a distortion.
Distortion is the result of forcing disharmony. This result cannot evolve into a natural process, cannot grow and develop, and is sterile and unproductive. Only when the distortion (perversion) finds a suitable ground for itself can it spread as a disease of mentality.
The fragile characters oscillating between men who try to look like women and women who try to look like men, and the genderless people who deny their gender because they cannot find a place for themselves in the middle, try to impose on society their mental problems, psychological inadequacies, personality and behavioral disorders arising from the physiological and psychological victimization that led them to this process, in order to alleviate the pain of helplessness in the moment and uncertainty in the future.
The concepts produced in this context, the definitions of diversity, the fashion designs, the slogans of consecration, the cries for freedom, the efforts to spread and encourage it in large areas are anxiety in the context of individuals and a project of subversion in the context of the organizers.
Who can benefit from the degradation of the natural quality of human existence?
Who would be pleased with the existence of a “waste human being” wrapped in colorful rags, a mix of traits, partly female, partly male, partly animal?
And why is it that no one addresses the aspect that this is a treatable disease, but rather tries to create a species by deriving from this state of indulgence the rationale for change and transformation?
Who can enjoy the short duration of the use of perversion, the unsatisfying relationships that become suffocating with mental distress, the conflicts of incompatibility, the consequences of social exclusion, physical deformation, rapid facial and bodily disfigurement, the suffering of people writhing in the deep wounds of an unsustainable lifestyle followed by major depression and a wide range of psychological attacks?
If you can find the answers to these questions, you can clearly see who your enemy is.
Yes, no one can win the war against nature or against his own nature.
Because sooner or later, nature rejects everything that is imposed on it.
For whatever reason, the human frailty, the weakness of will, makes it humble in itself.
This inwardly acquired humility minimizes the damage done by arrogance through persistent resistance.
It creates opportunities for repair.
What is natural is good and easy.
It does not leave one in despair.
It is solutionary and always has a key in one corner to unlock the difficulty.
Intellectually and emotionally, every time a person moves away from the truth of creation, they alienate themselves and descend into chaos, but the determination to return home closes the door to abuse and opens the door to hope.
For this reason, it is a conscientious duty to listen to the voice of the mind and heart, not to insist on stubbornness and wrongness, and to set out to realize a definitive return to one’s own essence in order to save a life that has no second attempt and whose awareness period is very short.
Safitürk Murat
savtx@hotmail.com
pikeposta@gmail.com
SEXUALİTY AND EXTRAORDİNARY TENDENCİES
